“The Devil, the originator of sorrowful anxieties and restless troubles, flees before the sound of music almost as much as before the Word of God,” reads a famous quote from 16th century German priest and theologian Martin Luther. “Music is a gift and grace of God, not an invention of men. Thus it drives out The Devil and makes people cheerful. Then one forgets all wrath, impurity and other devices.”
Fuck knows what the esteemed figure would have made of the stratospheric rise of Ghost.
Satanic subversion is hardly unheralded in rock and metal, but rarely has it been as intertwined with the colour, pageantry and anticlerical purpose of the real clergy. Stepping from the shadows during the papacy of controversial pontiff Joseph Alois Ratzinger – Pope Benedict XVI, the one previously enrolled in the Hitler Youth – Tobias Forge’s vision for his band wasn’t so much about rejecting Catholicism as infernally co-opting and exaggerating its opulence, over-the-top aesthetics and confounding power structures. Indeed, where God builds a church, The Devil builds a chapel.
“A rock concert fulfils the same service that church can provide,” Tobias explained in a 2018 chat with The Guardian. “It puts people in an environment that is greater than themselves. [But in a church] you have to be in the favour of a condemning God who could throw you down to Hell. It’s this that makes especially linear religions so dangerous, because they’re always looking up and kicking down. They combine threat with inclusion and salvation. Even [religious architecture] is regarded as unearthly because it’s so imposing. But there is a lot to learn from the church…”
True to that, Papa Emeritus arrived sporting a mitre and chasuble. His title translated roughly from Latin as ‘ex-Pope’, playing on the convention that Papal office is for life, insinuating that he must be undead. (Little did they know that in 2013 Pope Benedict XVI would become the first to resign the position since Gregory XII in 1415.)
Accessories like his version of a Papal Ferula – the crozier topped by Ghost’s Grucifix where normally there would be a crucifix – and the incense-spewing thurible completed the façade. The Nameless Ghouls mimicked privacy and servitude, sporting hooded robes straight out of a medieval monastery. Their music echoed the melody of the hymnal. Live performances became known as rituals. A fervent fanbase were the congregation.
Inverting a cross is one thing, but Ghost flipped a whole belief system. That could be seen as the ultimate blasphemy. But their years-long adherence to the bit betrays an element of admiration.
“Tobias Forge and his collaborators have constructed a remarkably complete inversion of Catholic ritual,” observes Joanna Royle, Doctor of Medieval History from The University Of Glasgow. “But their ‘Satanic’ brand is less brutally provocative or cruelly insidious than what we’ve seen in mainstream metal from bands like Slayer or Cradle Of Filth. There are no ‘Jesus Is A C**t’ T-shirts on their merch table. As much of the Western world grows increasingly secular and organised religion has, in real terms, become rapidly marginalised, it feels like less of a legitimate – or worthy – target for alternative artists’ attack. Ghost’s detailed appropriation of Catholic and Christian symbolism shows at least an appreciation for the beauty, tradition and devotion of the church, even if they condemn its chequered relationship with extravagant materialism and concepts of infallibility.”